The Story of Israel who was formerly known as Jacob began with our promises to his grandfather Abraham.

Prophet Moses recorded for you on Genesis 17:1-9 that when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
2 And I will make my covenant between me and thee, and will multiply thee exceedingly.
3 And Abram fell on his face: and God talked with him, saying,
4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. 

Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt;

But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.

 Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.

For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.

And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.

O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

 Shall a man make gods unto himself, and they are no gods?

Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The Lord.

 Prophet Isaiah 40:1-9

Comfort ye, comfort ye my people, saith your God.

 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins.

The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.

Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.

The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:

The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.

The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

The sign of the Covenant between GOD Almighty and Abraham and his fleshly Seed (Israel) is  the land, from the river of Egypt unto the great river, the river Euphrates.

Thus, the land wherein Israel dwells at today belongs to them and Abraham.

This means that the "Palestinians" are illegally occupying Israel's land.

Prophet Moses recorded for you on Genesis 17:1-8 that when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

And I will make my covenant between me and thee, and will multiply thee exceedingly.

And Abram fell on his face: and God talked with him, saying, As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Prophet Moses: Genesis 15:13-21 KJV

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: The Kenites, and the Kenizzites, and the Kadmonites, And the Hittites, and the Perizzites, and the Rephaims, And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

 The Hebrew Jews were the only descendants of Abraham that were chosen by us to receive the physical blessings of Abraham before our First Advent. (2). The Arabs (Ishmaelites) along with Abraham’s (seven) other sons were not chosen by us to become the descendants of Abraham as pertaining to the Flesh (even though the Flesh counts for nothing). (3). They were also not chosen by us to receive our blessings (Grace) in the Old Testament, as well as in the New, as we have just seen in the previous chapter. (4). This is why we told Abraham in Genesis 15:13-16 (NIV): “know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there.” (5). But I will punish the nations they serve as slaves, and afterward they will come out with great possessions.

(6). You, however, will go to your ancestors in peace and be buried at a good old age. (7). In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.” (8). As we have just seen above from our words to Abraham, the descendants of Abraham as pertaining to the Flesh were the ones 

who went into slavery in Egypt. (9). In our words to Abraham, we made the point of letting you know who Abraham’s descendants as pertaining to the Flesh are. (10). Again, we said to Abraham, “know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them: and they shall afflict them four hundred years…”  (11). So we told Abraham that his fleshly seed, which counts for nothing in our economy would go into slavery in Egypt. (12). This means that Abraham’s other sons, Ishmael and co, are not Abraham’s fleshly descendants. (13). If we said to Abraham, “know for certain that SOME of your descendants will be slaves in a country not their own etc. then Abraham’s other sons will be qualified to be his

fleshly seed, but we never said that, instead we made sure that Abraham and his spiritual seed (Church) knew who Abraham’s physical descendants are. (14). What’s the reason for us informing Abraham about his physical descendants, if he was not going to be alive at the time to see them? (15). Do not forget that when the Hebrew Jews became slaves in Egypt many years after our prophecy to Abraham, that Abraham was already dead in the grave. (16). This lets you know that those prophecies from us to Abraham about his fleshly descendants were for our Body the Church, that they may know who the real physical descendants of Abraham are. (17). It is also written in the book of Genesis 12:6, this was after we told Abraham to leave his country and his father’s household and follow him. (18). The Bible says, “Abram (Abraham) travelled through the land as far as the site of the great tree of Moreh at Shechem. (19). At that time the Canaanites were in the land. (20). The Lord appeared to Abram and said ‘to your offspring I will give this land.’ (21). So, our promise to Abraham and his physical seed was a land. (22). We never promised Abraham that we would give some of his physical descendants (SEEDS) the land. (23). This lets you know that all of the other sons of Abraham along with Ishmael did not receive Abraham’s blessing as patterning to the Flesh. (24). The possession of the land and the land itself is a proof (sign) to you that Israel was the only physical descendant of Abraham. (25). This is because as we have seen, our promise to Abraham and his physical seed is the land of Israel. (26). This is the reality, but there’s a greater reality: remember as we have previously seen, Isaac and Israel are heirs of the same promise we gave to Abraham and his spiritual SEED (CHRIST and CHURCH). 

(27). This means that whatsoever we promised Abraham to receive, that we also promised, Isaac and Israel (NATION) along with their spiritual SEED (Christ). (28). Thus, our promises in reality were made to Abraham, Isaac and Israel, along with their SEED which is Christ and our MEMBERS. From the book THE CHRIST AND THE ANTICHRIST

JACOB AKA ISRAEL (1). As we have seen, Isaac was the son of Abraham that was chosen by us to preserve the Seed of Abraham until our first coming in the New Testament. 

(2). As we have also seen, we promised Abraham that through his Seed (Christ) the world would be made righteous (Genesis 22:18).

(3). The first time we spoke to Isaac, Abraham had been dead for a while and there was a famine in Canaan. 

(4). We told him, do not go down to Egypt; live in the land where I tell you to live; stay in this land for a while and I will be with you and bless you, for to you and your descendants (Israelites), I will give all these lands and will confirm the oath (promise) I swore to your father Abraham. 

(5). I will make your descendants (the Israelites) as numerous as the stars in the sky and will give them all these lands, and through your offspring (the Christ) all nations on earth will be blessed. 

(6). So we reminded Isaac about all the promises that we gave to his father Abraham. 

(7). Obviously Isaac had already heard about this promises from his father, Abraham, but this experience was very important for him because this time we were speaking to him, so his dad’s God had now become his God too. 

(8). Many years later in Genesis 25:21-23 and on Romans 9:11-13, Isaac prayed to us on behalf of his wife, Rebekah, because she was barren. 

(9). Many years later she became pregnant with twins; while she was pregnant with them they fought inside her womb. 

(10). We said to her in Chapter 25:23 from the book of Genesis, two nations are in your womb and two peoples from within you will be separated; one people will be stronger than the other and the older will serve the younger. 

(11). Obviously we knew the character and destiny of each son, even before they were born, and also the future of their descendants.

(12). It’s only one son who would receive the benefit of our promises to Abraham, and it was as if the babies were struggling for that right. 

(13). Usually people expected the older son to rule the family, but we told Rebekah, Isaac’s wife, that the opposite would happen. 

(14). This is why the scriptures say in the book of Romans 9:12-13, “not by works but by him who calls,” she was told, ‘the older will serve the younger.’  

(15). As it is written, ‘Jacob I loved, but Esau I hated.’ 

(16).Rebekah had the boys, and the older one was called Esau and the younger Jacob. 

(17). The boys grew up and Esau became a skilful hunter, while Jacob was a quiet man (Genesis 25:27). 

(18). In Chapter 27, Isaac became an old man; he thought he was going to sleep (die) soon, but he actually lived for many more years. 

(19). Because he thought he was “dying”, he wanted to give special blessing to Esau who was his first son, and he was also his favourite son. 

(20). Their whole family knew that this blessing was very important because Isaac was a righteous man and the Angel of our presence (the Holy Spirit) would be present when Isaac gave his blessing.  

(21). Also Isaac’s words would not just come from his own imagination; it would be a prophecy that came from our Holy Spirit (Christ). 

(22). Rebekah, Isaac’s wife whom we had told when she was pregnant with the boys, that the younger one Jacob was to have dominion over the older Esau devised a plan with her son Jacob to trick Isaac into believing that he would be blessing Esau but instead it would be Isaac, and their plan was successful. 

(23). The reason their plan was successful was because Isaac was blinded by old age and he could not see very well, and also because we were on their side. 

(24). So Jacob obtained Isaac’s blessing by methods that were not honest, but the blessing that he received from his father Isaac really came from us. 

(25). You can read the whole story in Genesis Chapter 27:1-40. 

(26). After this event, Esau wanted to kill Jacob so Jacob ran away from his family. 

(27).  Esau did not care about his birth right; he just wanted the blessing. 

(28). Esau’s descendants would live in a city later called Petra. 

(29). That city was in the desert.

(30). Esau’s descendants would oppose Jacob’s descendants but as we had previously revealed, Jacob would be more powerful. 

(31). They would make Esau descendants into slaves. 

(32). You can also read how this happened in 2 Samuel 8:11-14, but from Chapter 28:6-9 in the book of Genesis, Esau wanted to make his dad angry. 

(33). So he went and married Ishmael’s daughter, Mahalath. 

(34). He knew that Isaac had told Jacob not to marry any woman from the land of the Canaanites, and Esau already had many wives. 

(35). Jacob left Beersheba and he went towards Haran.

(36). One day he had a dream in which he saw a stairway resting on the earth with its top reaching to the first heaven, and our Angels were ascending and descending on it. 

(37). There above it stood Zion, and we said to him, I am the Lord, the God of your father Abraham and the God of Isaac. 

(38). I will give you and your descendants the land on which you are lying.

(39). Your descendants will be like the dust of the earth and you will spread out to the west and to the east, to the north, and to the south. 

(40) All the peoples on earth will be blessed through you and your offspring (Christ and our Members). 

(41). I am with you and will watch over you wherever you go and I will bring you back to the land.

(42). I will not leave you until I have done what I have promised you. 

(43). So the God of Abraham had now become the God of Jacob as we had been to Isaac. 

44). This is why the scriptures call us the God of Abraham, Isaac, and Jacob (Exodus 3:6). 

(45). In other words, we, the God of Abraham, Isaac, and Jacob were not the same God as the God of Ishmael or any of the other nations of the world at that time. 

(46). This is evident from the scriptures’ and from the out workings of our Spirit in the lives of Abraham, Isaac and Israel. 

(47). In Genesis 31:13, we spoke to Jacob and told him to go back to the country where he was born.

(48). We also reminded him of the promises we made to him, his father Isaac, and their grandfather Abraham. 

(49). Remember when Jacob ran away from home, Esau his older brother was angry with him and he wanted to kill him. 

(50). Now that we told Jacob to go back to where he was born, he was afraid of Esau, so he sent gifts to his brother in other that he might win his forgiveness.

(51). Jacob prayed in Genesis 32:24 to us to help him and our Holy Ghost (Christ) came to him and fought him in his prayer. 

(52). Jacob wanted our assurance that he was not going to come to any harm, even though we had previously told him that we were with him. 

(53).  Jacob also wanted to receive more blessings from us, but our Spirit was much stronger than he was.

(54). Jacob got hurt when we barely touched him; afterwards Jacob could not walk properly. 

(55). That same night we changed Jacob’s name to Israel because he had struggled with God and man and had overcome. 

(56). Israel means “God struggles” or “he struggles with God”.  

(57). Jacob had to struggle that night as he prayed, but he overcame so his name was changed by us from Jacob to Israel. 

(58).  Jacob and Esau finally met. 

(59). It was an emotional encounter; in fact, Esau did not want to take the gifts that Israel (Jacob) sent him but he eventually accepted them.  

(60). In Chapter 35:9, we appeared to him again and blessed him. 

(61). We said to him, your name is Jacob but you will no longer be called Jacob, your name will be Israel so we named him Israel. 

(62). We also said to him, I am God Almighty; be fruitful and increase in number. 

(63). A nation (Israel) and a community of nations
(Christs) will come from you, and kings (David and his Seed) will come from your body. 

(64). The land I gave to Abraham and Isaac, I also give to you and I will give this land to your descendants after you.  

(65). The prophet Moses spoke about this many years later in the book of Deuteronomy, when they came out of slavery in Egypt (sin).

(66). In Chapter 29 from Verse 5 of the book of Deuteronomy, Moses said to the Israelites, “during the forty years that I led you through the desert, (soul), your clothes did not wear out nor did the sandals on your feet.” 

(67). Then in Verse 12, Moses went on to say to Israel, “you are standing here today in order to enter into a covenant with the Lord your God, a covenant the Lord is making with you this day and sealing with an oath to confirm you this day as his people that he may be your God as he promised you and as he swore to your fathers, Abraham, Isaac, and Jacob. 

(68). I am making this covenant with its oaths not only with you who are standing here with us today in the presence of the Lord our God but also with those who are not here today.

(69). You yourselves know how we lived in Egypt (sin) and how we passed through the countries on the way here.”

(70). So Moses along with the Israelites, whom he brought out of slavery in Egypt came and fulfilled the words we spoke to Israel in Genesis 35:9. 

(71). Israel had two wives, Leah and Rachel; he also had maid servants called Bilhah and Ziphah.

(72). Leah had six sons for Israel and their names are, Rueben, Simeon, Levi, Judah, Issachar, and Zebulum. 

(73). Rachel had one son for Israel: Joseph. 

(74). Their maidservant Bilhah had two sons, Naphtali and Dan. 

(75). Their other maidservant Ziphah had two sons, Gad and Asher.

(76). Many years later after
Israel had given birth to his sons, a terrible thing happened. 

(77). It was the custom in Canaan (remember Canaan was the land we gave to Abraham and his Seed), that the oldest son should have sex with his father’s wives, then he would become the leader of the family (2 Samuel 16:21-22). 

(78). Israel did not accept this type of behaviour and he hoped that his own sons had learned about us, but he could not control his sons. 

(79). They were grown-up adults now; Reuben who was the first son went and slept with Bilhah, Israel’s concubine; she had been Rachel’s maid. 

(80). When Israel heard about this he was angry so he decided that Rueben must not receive the birth right of the First born. 

(81). As we have previously seen, Joseph and his two sons were the ones who received the birth right from Israel instead of Rueben (Genesis 49). 

(82). Simeon and Levi were the oldest after Reuben and they too did not receive the birth right; this was because of their actions in Genesis 34. 

(83). They killed some men who had raped their sister; this event happened when their sister Dinah went to visit some of her friends. 

(84). The son of the ruler of that town had seen her and had raped her whilst she was visiting her friends in that town. 

(85). Afterwards the boy’s father (the ruler of the said town) went and asked for forgiveness from Dinah’s father, Israel; he asked Dinah’s father Israel, if his son could marry her
daughter. 

(86). Before Israel could reject or accept the offer, Simeon and Levi, Israel’s sons decided to get back at them (the king of that town and his subjects): by pretending that they would agree to their request for marriage only if all the men in their town would have their genitals circumcised, because it was unlawful to have someone who is uncircumcised marry their sister.

(87). The boy’s father (the ruler of the town where Dinah was raped) managed to persuade all the men in his town to be circumcised (Genesis 34:24). 

(88). Three days after the men were circumcised whilst all of them were still sore from their wound, Simeon and Levi, Israel’s sons, took their sword and attacked the unsuspecting city, killing every male. 

(89). They killed the ruler of the town along with his son, and they also took back their sister (Genesis 34:25-26). UNIT 1-  (PART 1 JACOB AKA ISRAEL).

(94). In Genesis Chapter 36, it talks about Esau’s descendants; in this chapter, the writer of the book of Genesis lets you know that Esau, Israel’s brother was not chosen by us.
(95). Howbeit we made a promise about Esau in Genesis 25:23.
(96). We blessed Esau and gave him many descendants.
(97). As we have previously seen, king David defeated the Edomites (Esau’s descendants).
(98). The king David also ruled over them.
(99). Esau, Israel’s brother and Ishmael, Isaac’s brother along with Abraham’s other sons were not chosen by us to receive the blessing of Abraham, but instead we chose Isaac and Israel.
(100). As we have previously seen in the book of Genesis 17:17, Abraham said to us whilst he was pleading with us for Ishmael; “if only Ishmael might live under your blessing?”
(101). Again, we replied and said to him, ...your wife (Sarah) would give you a son and you would call him Isaac.
(102). My covenant would be with him.
(103). We went on to say to Abraham that through Isaac, we would establish our everlasting covenant with the Living Soul.
(104). As for Ishmael, we made him and his hand the master of the Flesh (Humans/Babylon). (105).  We also promised to make him into a great nation.
(106). The nation of the Arabs is that great nation which we promised to make Ishmael grow up into. (107). Howbeit, we kept emphasising to Abraham that our everlasting covenant was going to be established through Isaac and his Seed after him.
(108). Another point worth making before we move on is the fact that it was us who gave Isaac his name, just as we had done with Ishmael, Abraham’s son with Hagar the Egyptian maid; but the difference here was that the Egyptian maid was already pregnant with Ishmael and found herself in great difficulties when she received instructions concerning the name of her child.
(109). Ishmael means “God hears”
(110). The name came out of the attention we gave Ishmael’s mother when she suffered under her mistress, Sarah, but as for Sarah and Isaac his name was chosen by us one year before he was born under better promises and circumstances.
(111). Isaac means “laughter” because when we told Abraham that he would have a son he laughed (Genesis 17:17).
(112). Both Esau and Ishmael came from Abraham, but both did not inherit the blessings of Abraham
(113). Let us now look at the list of Ishmael’s descendants, because they went on to become the great nation of the Arabs.
(114). Ishmael had twelve sons; they are Nebaioth, Kedar, Adbeel, Misbsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah.
(115). They were all tribal leaders according to their settlements and camps.
(116). The twelve sons of Ishmael typify the flesh, thus Ishmael was typified by us in the Old Testament as the leader of the flesh, just as his hand Muhammad is in the New Testament.
(117). In Chapter 17 from Verse 20 of the book of Genesis, again we said to Abraham, “will surely bless him (Ishmael); I will make him fruitful and will greatly increase his numbers.
(118). He will be the father of twelve rulers and I will make him into a great nation. (119). Going back to that scripture from the a from the apostle Paul in Galatians 4:28-31, again, the Apostle Paul said to the Galatian Christs who desired to be under the Law of Moses.
(120). “Now, you, brothers, like Isaac, are children of promise. (121). At that time (the time of Abraham) the son (Ishmael) born in the ordinary way (fleshly way) persecuted the son (Isaac) born by the power of the Spirit.”
(122). Remember Ishmael and his mother were sent away by Abraham and his wife Sarah, when Ishmael started persecuting Isaac at his weaning in the book of Genesis. (
123). Back to the words of the Apostle Paul, again, “it’s the same now, but what does the scripture (in Genesis) say?”
(124). The scripture the Apostle Paul is referring to is found in the book of Genesis.
(125). As we have previously seen in the said scriptures, Sarah, Abraham’s wife told her husband to get rid of Ishmael and her mother  (Genesis 21:10).
(126). Let us remind you of the said scriptures, again it is written in the book of Genesis that: “...the child (Isaac) grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
(127). And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
(128). Wherefore she said unto Abraham, cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac” (KJV).
(129). The promise (inheritance) that the Apostle Paul referred to above is different from the inheritance Sarah didn’t want her son Isaac to share with Ishmael.
(130). Sarah had her eyes on the physical inheritance of Abraham, whilst the Apostle Paul spoke of the promise we made to Abraham that through his Seed (Christ and our Members) all the nations of the earth will be graced by us.
(131). As we have previously seen, our promise to Abraham was the coming of the Christ to bestow grace on the living Soul.
(132). The apostle Paul went on to say that the son (Ishmael) born in the ordinary way persecuted the son born by the power of our Word (Spirit).
(133). Ironically it’s the same now, as it was in the days of Abraham, the sons of the flesh are still persecuting the sons of the Spirit. (134). But you were commanded to get rid of the slave woman and her son, because they will never share in our inheritance. (135). Again, the slave woman and her son represents the Flesh and its master Death aka Muhammad the Man of Sin. (136). So nothing has changed, we have not changed our mind, our Word which lives and abides forever in this earth still stands.
(137). So it’s the same today, but you were commanded to get rid of the Flesh and his hand, because they will never share in the blessings of Abraham.
(138). In Genesis 21:8, again the writer wrote, “the child (Isaac) grew and was weaned and on the day Isaac was weaned, Abraham held a great feast. (139). But Sarah saw that the son whom Hagar the
Egyptian maid borne to Abraham was mocking and she said to Abraham, ‘get rid of that slave woman and her son for that slave woman’s son will never share in the inheritance with my son Isaac” (140). So, Sarah was weaning Isaac, and Ishmael was making fun of him, and Sarah, Isaac’s mother saw this. (141). Naturally, it’s normal mal for Sarah to defend her own flesh and blood, Isaac.
(142). This is because she did not not want Ishmael and her mother to get their hands on Abraham’s physical wealth, for according to tradition Ishmael (the firstborn) was supposed to receive the inheritance of the firstborn. (143). The Bible said that Abraham became distressed from Sarah’s words to get rid of Ishmael and her mother.
(144). However, we told Abraham to do whatever his wife told him to do, because we were only interested in Sarah’s Seed with regards to our eternal purpose for the living Soul.  
(145). In other words, Ishmael and her mother were denied the physical inheritance of Abraham which is the land of Israel
(146). Even so, they were also denied its spiritual counterpart.
(147). When you study the whole of that chapter in the book of Genesis, the main topic was Isaac and not Ishmael.
(148). In reference to this, we said in Verse 13 to Abraham because of his cries for Ishmael, “I will make the son of the maidservant into a nation also because he is your offspring!  (149). The word “also” means in addition to the main or whatever was the original or the topic. (150). That whole chapter was about how we were going to give Abraham an heir and a son (Isaac): and Ishmael was only the also part of that story. (151). Thus, Ishmael is “the also” part of the story of Abraham and his Seed. (152). The only reason why we made Ishmael into the nation of the Arabs was because of Abraham’s pleas for him.
(153). In Genesis 21:4, Abraham finally listened to his wife’s command “to get rid of Ishmael and her son.”
(154). The Bible says on Genesis 21, that early in the morning Abraham took some food and skin of water and gave them to Hagar.
(155). He set them on her shoulders and then he sent her off with the boy. (156).  She went on her way and wondered in the desert of Beersheba.
(157). In Chapter 21:15, the scriptures went on to say, “When the water in the skin was gone she put the boy under one of the bushes, then she went off and sat down nearby.
(158). The angel of the Lord (Holy Ghost) called Hagar from (the first heaven), ‘what is the matter, Hagar? (159). Do not be afraid.
(160). God has heard the boy crying as he was there. (161). Lift the boy up and take him by the hand for I will make him into a great nation.
(162). Then in Verse 19, we went ahead and opened her eyes and she saw a well of water.
(163). She then went and filled the skin with water and gave the boy to drink. (164). Then the prophet Moses went on to write in Verse 20, God was with the boy as he grew up.
(165). He lived in the desert and became an archer; and then in Verse 2, our Word went on to say; while he was living in the desert of Paran, his mother got a wife for him in Egypt.
(166). The above knowledge is very instructive, for the Bible declared that we were with the boy (Ishmael) as he grew up.
(167). In other words, we were with Ishmael as he grew up into a boy. (168). Please take note of the (past) tenses in the above word of knowledge from the scriptures. (169).  Again, we were with Ishmael as he grew up.
(170). The prophet Moses used past tense to denote that when Ishmael was a boy we were with him, obviously we left him when he grew up into the the WILD MAN. (171). This lets you know that the nation (the Arabs) in which Ishmael grew up into is not with us.
(172). We were only with Ishmael when he was a boy, but when he grew into the nation of the Arabs, we had already left him.
(173). In other words, Zion is not with the Arabs (Ishmael).
(174).  If we are not with the Arabs, it means they are with Babylon.
(175).  This is why you were told that at the destruction of Babylon, that the Arabian will not be able to pitch his tent in her any longer. (176). And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.
(177). It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
(178). But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
(179). And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged Isaiah 13:19-22 (KJV)
(180). Many years later in the book of Psalm 83:1-9, here the Psalmist was pleading with us, “God, do not keep silent, be not
quiet O God, be not still; see how your enemies are stir, how your foes rear their heads with cunning; they conspire against your people.
(181). They plot against those you cherish.”
(182). The Psalmist carried on with his pleas to us, “Come they say, let us destroy them as a nation: that the name Of Israel be with one mind they plot together; they form an alliance against you the tents of Edom and the Ishmaelites, of Moab, and the descendants of Hagar, Gebal, Ammon, and Amalek, Philistia with the people of Lyre.
(183). Even Assyria has joined them to lend strength to the descendants of Lot. (184). Do to them as you did to Midian; as you did to
remembered no more; Sisera and Jabin at the river Kishon.” (185). In above scripture, the Psalmist pointed out to us all the nations that stood against us, and our inheritance, Israel.
(186). All these peoples, the Ishmaelites, Hagar and her descendants, and and even the descendants of Abraham’s nephew, Lot, were among all our enemies.
(187). The testimony on Psalm 83:1-9, lets you know the obvious, which is that all the above nations did not worship us, the God of Abraham, Isaac and Israel.

CHAPTER 29:1-225 ISHMAEL AND HIS HAND IS THE MASTER OF ALL HUMANS (1). We have talked about the natural descendants of Abraham, now we will talk about the spiritual Seed of Abraham, the Christ and our Members the Church.
(2). The story of the Israelites began with Abraham in about 1800BC, but it was only with the prophet Moses in the book of Exodus in our Word that they first emerged with their identity.
(3). Abraham descended from Shem who was Noah’s son (Genesis 10:1).
(4). Shem’s descendants are known as the Semites.
(5). Today, the Semites are the people of the middle-east and northern Africa.
(6). They originally spoke their own languages which were Hebrew, Aramaic, Akkadian, Arabic, and Ethiopian.
(7). When Abraham was called by us, the middle bronze-age was underway.
(8). At the same time the northern part of Britain was still in the food vessel culture.
(9). In the book of Genesis 12:1, we spoke to Abraham and said to him as we have previously seen, get out of your country from your family and from your father’s house to a land that I will show you.
(10). We also told him on Verse 2-3 of the same chapter, “I will make you into a great nation and I will bless you.
(11). I will make your name great and you will be a blessing. and said to him as we have previously seen, get out of your country from your family and from your father’s house to a land that I will show you.
(12). I will bless those who bless you and whoever curses you I will curse and all the people on earth will be blessed through you.”
(13). This is our promise to Abraham, Isaac, Israel and Christ.
(14). The Number seven represents our totality, hence our promise to Abraham and his Seed are seven.
(15). The Pastor of Pastors, (Rev.14:6), put it this way in one of our many revelations to him to our MEMBERS, “seven in biblical parlance, symbolizes perfection, fullness, abundance, and wholeness, thus seven spirits of God in the Bible implies a completeness or fullness of the Holy Spirit.”
(16). In the book of our Revelations from Chapter 15, it talks about the seven angels (The Millennium over-comers of Death) with seven last plagues; also, in Revelations 16 it talks about the seven bowls of our wrath.
(17). Thus, our complete move and acts are always symbolised with, and by the number seven. (18). We have previously touched on how one can become the spiritual Seed of Abraham, howbeit we will look at it again from a different angle.
(19). As we have previously seen, Abraham had his sons when he was very old. (20). In Genesis 16, Moses talked about how Sarah, Abraham’s wife persuaded Abraham to sleep with their Egyptian maid (Hagar) in order that she may produce for them an heir.
(21). Again, the book of Genesis 16 says, “Now Sarai (Sarah) Abram’s wife bare him no children: and she had a hand maid, an Egyptian, whose name was Hagar.
(22). And Sarai (Sarah) said unto Abram, (Abraham) behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her.
(23). And Abram (Abraham) hearkened to the voice of Sarai” (Sarah): (Genesis 16:1-2).  (24). However, when Hagar the maid servant of Abraham and his wife found out she (Hagar) was pregnant she (Hagar) began to despise Sarah.
(25). Sarah retaliated by mistreating her, so she ran away from them, but our Spirit (The Word of God) found her and told her: go back to Sarah, “and he said to her,” I will so increase your descendants that they would be too much to count.’  (26). We also told her: you are now with a child and you will have a son you shall name him Ishmael, for the Lord has heard of your misery.
(27). He will be a wild donkey of a man HIS HAND (MUHAMMAD) WILL BE AGAINST (ENEMY) EVERYONE AND EVERYONE’S HAND AGAINST HIM AND HE WILL LIVE IN HOSTILTY TOWARDS ALL HIS BROTHERS. (28). Please take note, in the above revelation from us, the Bible told you that it was an Angel who ministered to Hagar and told her the above words.
(29). This angel is us. (30). In other words, this angel is the Holy Spirit. (31). You have to understand that the people of the Old Testament didn’t know us and the spiritual world as our Members do today. (32). To them the Holy Spirit was an angel sent by us, but the Holy Spirit is not an angel but the Angel of our presence.
(33). We have a testimony of this from the book of Isaiah the prophet in Chapter 63, Verse 9-10, there the prophet said, “in all their (Israel’s) affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. (34). But they rebelled, and vexed his holy spirit: therefore, he was turned to be their enemy, and he fought against them.”
(35). In the above from the book of Isaiah the prophet, the Holy Spirit was called the Angel of our presence, this angel of our presence is none other than that same angel that ministered to Hagar and many other righteous men in the Old Testament. (36). We will discuss in detail who and what the Holy Spirit is in the coming chapters. (37). So Ishmael was Abraham’s first son through their Egyptian Maid.
(38). From Verse 7 of Genesis Chapter 17, we told Abraham how we would establish an everlasting covenant with him to be his God and the God of his descendants that were to come after him. (39). In Verse 15, we promised to bless Sarah, Abraham’s wife and give her a son. (40). We also promised to make her the mother of nations: kings of peoples were also to come from her. (41). However, Abraham wanted Ishmael to be part of our blessing.
(42). Because of his love for Ishmael, Abraham pleaded with us for him. (43). “If only Ishmael might live under your blessing” Abraham said to us. (44). It’s obvious from Abraham’s request to us that He loved his son Ishmael and wanted him to be a part of his inheritance. (45). However, it was not our plan for Abraham to have Ishmael. (46). In other words, it was the not the plan of the Spirit, but that of the Flesh for Abraham to have Ishmael.
(47). If only they waited and trusted in our Word, Abraham would not have been in the position he found himself in, pleading for his son Ishmael. (48). We need to understand the position they were in, they were old and rich and most importantly they needed an heir to inherit their substance.
(49). You would have done the same, if you were in their shoes, promise or no promise. (50). So whilst Abraham looked for an heir in “Egypt” he forgot our Word to him that all the nations of the earth will be blessed through him and his Seed. (51). Do not forget that it was Abraham’s wife Sarah who persuaded him to look for an heir through their Egyptian slave.
(52). We eventually replied to Abraham after he pleaded with us to include Ishmael in our everlasting covenant and said to him,  your wife Sarah would give you a son and you would call him Isaac. (53). I will establish my covenant with him as an everlasting covenant for his descendants after him. (54). As for Ishmael I have heard you, I will surely bless him; I will make him fruitful and will greatly increase his numbers.
(55). He will be the father of twelve rulers and I will make him into a great nation but my covenant I will establish with Isaac whom Sarah will bear you this time next year.” (56). Again, it’s quite obvious that Abraham wanted Ishmael to be a part of our everlasting covenant but we had our own plans from the foundation of the worlds (ages).
(57). So Ishmael and his kind were not included in our covenant.  (58). Ishmael typifies the flesh, and whilst Isaac typifies the Spirit. (59). This means that in the New Testament those who live according to the Flesh are like Ishmael, whilst those who live according to the Spirit are like Isaac.
(60). This knowledge lets you know that, we chose Isaac and his descendants, instead of Ishmael and his,
to establish our everlasting covenant.
(61). Many years later in Genesis 21:9-13, Sarah told Abraham to get rid of their slave servant Hagar, after she caught Ishmael mocking him (Isaac). (62). Abraham was distressed by the Sarah’s command: “to get rid of the slave woman and her son”.
(63). However, we comforted him and told him not worry about the slave woman and her son Ishmael, but instead to listen to whatever Sarah says, because it’s through Sarah and her son Isaac that his Seed was to be reckoned.
(64). After this event, Abraham got rid of his maid servant and her son Ishmael.
(65). Whilst they were at the point of death, the Angel of our Spirit called from the first heaven to Hagar and said to her; What is the matter Hagar? Do not be afraid; God has heard the boy crying as he lies there.
(66). Lift the boy up and take him by the hand for I will make him into a great nation.
(67). As you have seen, although Abraham had two sons at this time, we kept emphasising over and over again to Abraham that our everlasting covenant was going to be through Isaac and his descendants, and not thtough Ishmael and his. (
68). Howbeit we promised to bless Ishmael and make him the rulers of twelve tribes (The Master of the flesh), because he came from Abraham’s flesh.
(69). Our blessing to Ishmael is that we made him the master of the Natural life (humans). (70). When we tested Abraham’s faith in Genesis 22:2, we told him to take his son, his only son Isaac whom he loved, and go and sacrifice him as a burnt offering to us.
(71). In actual fact, Ishmael and his mum had been sent away at this time by Abraham and his wife, but in our eyes (spiritual eyes, remember we are the Spirit), Abraham only had one son.
(72). Also in Verse 12 of the same Chapter, when Abraham was about to sacrifice Isaac as he had been instructed by us, we called to him from the first heaven and told him not to lay hands on Isaac, and that now we know truly that Abraham is fearful of us, because he had not withheld from us his only son.
(73). In Verse 15, our Spirit called again from the first heaven and said: He swears by Himself and declares
that because Abraham had done this and had not withheld his son, his only son, He would surely bless him, and in Verse 18 our Spirit went on to say, that through Abraham’s son (Isaac), all nations of the earth will be blessed because he had obeyed him. (74). Abraham went on to marry another wife.
(75). Her name was Kenturah; she had six kids for him and their names are Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
(76). In total, Abraham had eight sons; the reality however, is that it was only Isaac that was chosen by us from all of them to carry out our everlasting plan for the Mankind.
(77). This is why our Word says in Galatians 4:28-31, “now you brothers (Christ and our Members) like Isaac are children of promise.”
(78).At that time the son (Ishmael) born in the ordinary way persecuted the son (Isaac) born by the power of the Spirit. (79). It is the same now but what does the scripture say (in the book of Genesis)?
(80). ‘Get rid of the slave woman (Hagar) and her son (Ishmael) for the slave woman’s son will never share in the inheritance with the free woman’s son.
(81). Therefore, brothers (Christ and Church), we are not children of the slave woman but of the free woman.” (82). So you were told to get rid of the slave woman and her son, because they have no share in the free woman and her son’s inheritance.
(83). In other words, the physical descendants of Abraham have no share in the inheritance of the spiritual descendants of Abraham.
(84). This means that the Flesh have no share in the inheritance of the Spirit.
(85). As we have previously seen, it is written in the book of Genesis 13:14 that, “the Lord said to Abram (Abraham) after Lot his nephew had departed from him, lift up your eyes from where you are and look north and south, east and west.
(86). All the land that you see I will give to you (Abraham) and your offspring (Christ and Church) forever.

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 Unit 1:7 Papa God's Covenants

The Hebrew word for covenant is brit, which appears 284 times in the Tanakh (Old Testament). (Strong's)This word implies pact, contract, treaty or agreement between two parties and is likely derived from the Hebrew verb barah, which means to cut.This Hebrew root brings to mind the Covenant of the Pieces (Brit bein HaBetarim or Covenant Between the Parts) in which the smoking firepot and blazing torch passed between the halves of the heifer, goat, and ram that Abraham cut when God promised him the Land, providing its physical dimensions: “When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces.On that day the Lord made a covenant with Abram and said, ‘To your descendants I give this land, from the Wadie of Egypt to the great river, the Euphrates….” (Genesis 15:17–21; see also Jeremiah 34:18)And because the physical dimensions of the Land are provided in this covenant, there can be no over-spiritualizing its meaning into some otherworldly spiritual realm.The word brit (covenant) carries a connotation of the shedding of blood. This is nothing unusual: even from the earliest of times, covenant agreements were often ratified by animal sacrifice or an exchange of blood.Such a covenant is so binding that to break it would result in the death of the person who broke it and often the family as well.Abraham, therefore, was following an ancient custom when he cut the three animals in two and placed them in such a way that the blood formed a pathway.The two parties entering into this covenant would walk through the blood to confirm a covenant in which each party could lay claim to all the possessions of the other party.But in the case of this covenant, only the smoking, burning Presence—a manifestation of God that is reminiscent of the pillar of fire that guided the Israelites through the wilderness centuries later—walked through the blood.Why? Only God could establish this everlasting covenant, and the responsibility for maintaining it fell solely upon Him.This was no mere contract that could be voided. It was an unconditional, eternal trust.This covenant is often referred to as the Abrahamic Covenant.Implied Covenants in the Garden of Eden“The LORD God made garments of skin for Adam and his wife and clothed them.” (Genesis 3:21)The first covenant between man and God was probably made with Adam and Eve in the Garden of Eden, and it did not involve the shedding of blood.Though Genesis does not use the word covenant in regards to God’s conditional promises made to Adam, the prophet Hosea does refer to it as a covenant: “As at Adam, they have broken the covenant; they were unfaithful to Me there.” (Hosea 6:7)Hosea seems to be speaking of God’s commands when he placed Adam in Gan Eden (Garden of Eden) to care for it: “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” (Genesis 2:15)Perhaps the earliest example of a blood covenant can be traced to the time in the Garden when animals were first killed to provide clothing for Adam and Eve (Genesis 3:21).This was the second covenant that God made with them.Because Eve, and then Adam, succumbed to the temptation of the serpent, their connection with God was severed. They realized they were naked and tried to weave a garment of fig leaves to cover their shame.In response, God promised to give the Messiah who would come to destroy the work of the serpent and restore the relationship between humankind and God.The promise is worded in such a way as to infer that God would be intimately involved in the person of this promised Redeemer: “And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike His heel.” (Genesis 3:15–16)What followed is considered by some to be an implied covenant: the shedding of innocent blood (of animals) to provide a covering (not only of their nakedness but also their transgression) that was necessary as a result of their sin.Noahic Covenant“Then God said to Noah and to his sons with him: … I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.’” (Genesis 9:8–11)The first covenant explicitly spoken of in the Bible is the covenant God made after the flood destroyed the earth.It is unique in that God made it with all of humankind; and through this covenant, all of humanity is still in a covenant with God in which people are not permitted to eat blood or to commit murder (Genesis 9:4–6).In this covenant, God promised to never again to destroy the earth through a flood as he had during Noah’s time.The sign that God gave Noah to seal this covenant is the rainbow (Genesis 9:12–17).Abrahamic Covenant“I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.” (Genesis 17:7–8)In the Abrahamic Covenant, God promises Abraham the Land of Israel, descendants, and blessings. (Genesis 12:1–3)“I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (Genesis 12:1–3)Understanding the Abrahamic Covenant is extremely important, since it governs God's unique relationship with Israel as well as His relationship with the nations.Each of the three aspects of the Abrahamic Covenant—land, descendants, and blessing— form a basis for three other covenants:God’s promise of land is expanded with the Land Covenant (Deuteronomy 29:1–30:20).“For I command you today to love the Lord your God, to walk in obedience to Him, and to keep His commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.” (Deuteronomy 30:16)God’s promise of descendants is expanded with the Davidic Covenant and its promise of the coming King Messiah (2 Samuel 7:11–16; 1 Chronicles 17:10–14).“I will set Him over My house and My kingdom forever; His throne will be established forever.” (1 Chronicles 17:14)God’s promise of blessing is expanded through the New Covenant (Jeremiah 31:31-34).“I will put My law in their minds and write it on their hearts. I will be their God, and they will be My people. … they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their wickedness and will remember their sins no more." (Jeremiah 31:33–34)As an eternal sign of His covenant with Abraham, God gave him the Brit Milah (Covenant of Circumcision) (Genesis 17:9–14).The Brit Milah takes place with every Jewish male infant on the eighth day after birth.This rite of circumcision is the vehicle through which every generation is able to enter into the covenant formed between God and Abraham.The practice of wearing tefillin during weekday morning prayer is based upon the Biblical injunction in Exodus 13:9, 16 and Deuteronomy 6:8, 11:18 to bind God's Word on the arm and place it close to the heart.The Mosaic Covenant“Now if you obey Me fully and keep My covenant, then out of all nations you will be My treasured possession. Although the whole earth is Mine, you will be for Me a kingdom of priests and a holy nation.” (Exodus 19:5–6)When God cut the Covenant of the Pieces with Abraham, He told Abraham that his descendants would be 400 years in a country that was not their own.The Mosaic Covenant is the covenant that God made with the Israelites—Abraham’s descendants—at the end of this 400 year period, after He saved them from slavery in Egypt.In this covenant, God separated the Israelites from the nations, making them a light for those nations—a kingdom of priests and a holy nation that serves the One True covenant-keeping God.He gave His law to the Jewish People through Moses on Mount Sinai—laws that govern morality, the sacrificial system, the priesthood, and civil life.To violate any one of these laws is to violate the Law as a whole.While the Abrahamic Covenant is unconditional, the Mosaic Covenant is conditional.If Israel is obedient to this covenant, they will experience the blessings of this covenant, but if they are disobedient, they will experience its curses.The blessings and curses that are associated with this conditional covenant are detailed in Deuteronomy 28.This covenant reveals the absolute holiness of God and the sinfulness of mankind.It is a continuous reminder to the Jewish People, indeed, all the nations, of our need for the Redeemer, the promised Messiah.As with other covenants, blood is involved. When Moses ratified the covenant with the Israelites, he sacrificed young bulls:“Moses then took the blood, sprinkled it on the people and said, ‘This is the blood of the covenant that the Lord has made with you in accordance with all these words.’” (Exodus 24:8)Furthermore, the covenant has a sacrificial system that provides a means of entering the presence of the righteous and holy God. This system also provides coverings (atonements) for the sins of the people of Israel.While circumcision is the sign of the Abrahamic Covenant, the Sabbath can be considered the sign of the Mosaic Covenant (Exodus 31:12–18)."Say to the Israelites, 'You must observe My Sabbaths. This will be a sign between Me and you for the generations to come, so you may know that I am the LORD, who makes you holy.” (Exodus 31:13)The New Covenant“‘Days are coming,’ declares the Lord, ‘when I will make a new covenant with the house of Israel and with the house of Judah.’” (Jeremiah 31:3)The New Covenant, which is a term that is only explicitly used once in the Tanakh (Old Testament) in Jeremiah 31:31–34, is founded on covenant promises that came before it.It fulfills the promise that God made in the Garden to Adam—that One would come to crush the serpent’s head (Hebrews 2:14; 1 John 3:8; Colossians 2:15; Romans 16:20) and restore an intimate relationship with the Holy God.This promised One came through Abraham’s lineage under the Abrahamic Covenant.Jeremiah states that the New Covenant will not be like the Mosaic Covenant of law that God made with the Israelites when He brought them out of Egypt, which they broke.It is an unconditional covenant of grace given to Israel that is capable of transforming people from the inside out so that God’s laws are internalized and written on the heart—one in which His people can draw close to Him.The New Covenant was ratified through Messiah’s sacrificial death on the Roman execution stake.Whereas we were unable to keep the Mosaic Covenant, continually turning away from God and suffering the consequences, in the New Covenant, Yeshua alone has the ability to save those who put their faith in Him; this salvation cannot be attained by good works or by keeping the law or by anything other than faith in Him.Moreover, He has provided the Ruach HaKodesh (Holy Spirit) to empower Believers to keep the covenant and receive an eternal inheritance.“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2:8–9)Many have argued that the New Covenant abolishes or replaces the Mosaic Covenant, but Yeshua said this was not so: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.” (Matthew 5:17–19)The New Covenant also does not end the Abrahamic Covenant; it is a measure for carrying out the blessings purposed in it.In fulfillment of the blessings that the Abrahamic Covenant would bring to the nations (Galatians 3:14), those who put their faith in Yeshua (Jesus) are grafted into the olive tree of Israel.“You, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root.” (Romans 11:17)After all, God promised Abraham that he would be “the father of many nations.” (Genesis 17:3)Through the New Covenant, God has brought all the pieces together that are necessary for the realization of the coming Kingdom (EVERLASTING LIFE TODAY-TODAY) that Yeshua promised.

And when Yeshua returns, the full power of the New Covenant will be seen both here in Israel and around the world."My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children's children will live there forever, and David My Servant will be their prince forever." (Ezekiel 37:24–25)Article taken from: 2020 MessianicBible.com 

 Until 1:9 The land of Israel is the sign of our covenant with him. 

 The sign of the Covenant between GOD Almighty and Abraham and his fleshly Seed (Israel) is the land, from the river of Egypt unto the great river, the river Euphrates.

Thus, the land wherein Israel dwell at today belongs to them and Abraham.

This means that the "Palestinians" are illegally occupying Israel's land.

Prophet Moses recorded for you on Genesis 17:1-8 that when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

And I will make my covenant between me and thee, and will multiply thee exceedingly.

And Abram fell on his face: and God talked with him, saying, As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Prophet Moses: Genesis 15:13-21 KJV

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: The Kenites, and the Kenizzites, and the Kadmonites, And the Hittites, and the Perizzites, and the Rephaims, And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

 Unit 1:8 Only Joseph received the birth right of the first son from Israel.

Only Joseph received the birth right (double portion) of the first son from Israel. (The Christ and the Antichrist(87). As we have also explained, the land which we gave to Abraham is all of our creation. (88).  Again, this is the inheritance for Abraham and his seed. (89). The land which the Nation of Israel got from us is a type, and the shadow of the real blessing of Abraham. (90). 

Again, the inheritance of Abraham is the spiritual counterpart to what the Israelites received when they came out of slavery in Egypt (Sin). 

(91). In other words, the land of Israel is the everlasting inheritance for Isaac and Israel, whilst the New heavens and the new earth including Israel and its land is the everlasting inheritance for the spiritual Seed of Abraham. (92). This is why when Israel was dying he gave only Joseph the birth right (double portion) of the first Son, even though he (Israel) received this blessing from his father Isaac. 

(93). First of all, in Genesis 27, we have the testimony of Isaac handing over the blessings of the heavens and of the earth to Israel his son. (94). From Verse 26 of Genesis 27 it says “and his (Isaac) father said unto him (Israel), come near now, and kiss me, my son.

 (95).  And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the Lord hath blessed: therefore, God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine. 

(96). Let the people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s son (Esau) bow down to thee: cursed be every one that causeth thee, and blessed be he that blesseth thee” 

(97). So Israel received the dew of the Heavens, and that of the earth from his father (Isaac) as his inheritance.(98). Israel only gave this blessing to Joseph. 

(99). This act lets you know that Joseph in the Old Testament was a type of the Christ and our Body the Church. (100). The Bible says in Genesis 37:3-9 “... Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. (101). And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him. 

(102). And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more. 

(103). And he said unto them, Hear I pray you, this dream which I have dreamed: for, behold, we were binding sheaves in the field, and lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

 (104). And his brethren said to him, shalt thou indeed reign over us? (105). Or shalt thou indeed have dominion over us? (106). And they hated him yet the more for his dreams, and for his words. (107). And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and behold, the sun and the moon and the eleven stars made obeisance to me. 

(108). And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, what is this dream that thou hast dreamed? 

(109). Shall I and thy mother and thy brethren indeed come to bow ourselves to thee to the earth? (110). And his brethren envied him; but his father observed the saying.” 

(111). As we have just seen above, the blessings of Joseph surpassed that of his brothers. 

(112). So even though Israel and his sons received the blessing of Abraham, they only had its physical counterpart as opposed to its fullness which is the New heavens along with its earth. (113). Going back to Joseph’s dreams, the Bible said in that first dream that Joseph had, that his brother’s sheaves made obeisance to his. (114). The word obeisance means deferential respect. 

(115). It also means homage, worship, adoration, reverence, veneration, respectfulness, honour, submission and deference. (116). So in that first dream which Joseph had, his brother’s sheaves honoured, recpected and venerated his own sheaf. 

(117). The brothers of Joseph understood the significance of that dream, thus they asked him, if he was going to have dominion over them? (118). In the second dream Joseph had, his father asked him, “Shall I and thy mother and all your brothers come and bow down to you.” (119). This lets you know that Joseph’s blessing, which is the birth right of the First Son, was on a different level all together to the blessings, his brothers received from Israel their Father. (120). Even so, all of them (Israel and his sons) were made to bow down to Joseph in Egypt. (121). This took place many years later in the book of Genesis 43-49. (122). Even Israel’s blessing had to bow down to Joseph, just as it was in Joseph’s dream. (123). The reason this happened is because as the Son of Man, we are the spiritual son of Joseph as the chief Shepherd of Papa God’s flock. (124). We are also the spiritual son of Judah, another son of Israel. 

(125). Question: how did we become the spiritual son of Joseph and Judah? 

(126). The Bible says in the 1 Chronicles 5:1, “now the sons of Reuben the firstborn of Israel, for he was the firstborn; but, forasmuch as he defiled his father’s bed, his birth right was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birth right. 

(127). So Reuben, who was the first son of Israel, did not receive the birth right, because it was given to Joseph and his Seed (two sons). (128). This is correct, but as we have previously quoted, the Old Testament Church is the type and the shadow of the New Testament, so the sons of Joseph in the New Testament is none other than the Christ and our Body the Church. (129). The Bible went on to say in Verse 2 of 1 Chronicles, “…Judah prevailed above his brethren, and of him came the Chief ruler (The Christ): but the birthright was Josephs...” (130). So Joseph and his Seed (The Christ and His Body) received the inheritance of the firstborn, whilst Judah received the kingship. 

(131). We have a testimony of this from the book of Genesis in Chapter 48, it says: “and it came to pass after these things (after Israel and his sons came to serve Joseph and the Pharaoh in Egypt), that one told Joseph, behold thy father (Israel) is sick: and he took with him his two sons, Manaseh and Ephraim. (132). And one told Jacob, (Israel) and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed. (133). And one told Jacob, (Israel) and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed. (134). And Jacob (Israel) said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, and said unto me behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people. 

(135). And will give this land to thy Seed after you for an everlasting possession. (136). And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt are mine; as Reuben and Simeon, they shall be mine. 

(137). And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance. 

 Unit 1:10 Joseph's sons Ephraim and Manasseh replaced Reuben and Simeon

(133). And one told Jacob, (Israel) and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed. (134). And Jacob (Israel) said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, and said unto me behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people. (135). And will give this land to thy Seed after you for an everlasting possession. (136). And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt are mine; as Reuben and Simeon, they shall be mine. (137). And thy issue, which thou begettest after them, shall be thine, and shall be called after the name (138). And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Beth-lehem. (139). And Israel beheld Joseph’s sons, and said, who are these? (140). And Joseph said unto his father, they are their brethren in their inheritance.   my sons, whom God hath given me in this place. (141). And he said, bring them, I pray thee, unto me, and I will bless them. (142). Now the eyes of Israel were dim for age, so that he could not see. (143). And he brought them near unto him: and he kissed them, and embraced them.  (144). And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy SEED. (145). And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him. (146). And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn. (147). And he blessed Joseph, and said, God, before whom my father Abraham and Isaac did walk, the God which fed me all my life long unto this day. (148). The Angel which redeemed me from all evil bless the lads; and let my name be named on them, and the name of my father’s Abraham and Isaac; and let them grow into a multitude in the midst of the earth. (149). And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head. (150). And Joseph said unto his father, not so, my father: for this is the firstborn: put thy right hand upon his head. (151). And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. (152). And he blessed them that day, saying, IN THEE SHALL Israel BLESS, SAYING, GOD MAKE THEE AS EPHRAIM AND AS MANASSEH: and he set Ephraim before Manasseh. (153). And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. (154). Moreover, I have given to thee one portion above thy brethren...” (155). So Joseph and his sons were a type of the Christ and our Body. (156). Joseph and his sons also received the double portion of the inheritance from Israel. (157). The law of the double portion is found in Deuteronomy 21:15-17. (158). Again, the inheritance which Abraham received from Papa God is the New heavens along with its earth, of which its physical counterpart is the land of Israel 

 Unit 1:11 All the blessings Joseph received from Israel came to us.

All the blessings Joseph received from Israel came to us.(153). And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. (154). Moreover, I have given to thee one portion above thy brethren...” (155). So Joseph and his sons were a type of the Christ and our Body. (156). Joseph and his sons also received the double portion of the inheritance from Israel. (157). The law of the double portion is found in Deuteronomy 21:15-17. (158). Again, the inheritance itance which Abraham received from Papa God is the New heavens along with its earth, of which its physical counterpart is the land of Israel. (159). The Bible says in the book of Genesis 49:1, “and Jacob (Israel) called unto his sons, and said, gather yourselves together, that I may tell you that which shall befall you in the last days.  (160). Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father...Verse 22, “Joseph is a fruitful bough, even a fruitful bough by a well. (161). Whose branches run over the wall: the archers (Ishmaelites) have solely grieved him, and shot at him, and hated him: but his bow abode in strength. (162). And the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel :) even by the God of thy Father, who shall help thee; and by the Almighty, who shall bless thee with BLESSINGS OF HEAVEN ABOVE. (163). BLESSINGS OF THE DEEP THAT LIETH UNDER, BLESSINGS OF THE BREASTS AND OF THE WOMB. (164). THE BLESSINGS OF THY FATHER HAVE PREVAILED ABOVE THE BLESSINGS OF MY PROGENITORS UNTO THE UTMOST BOUND OF THE EVERLASTING HILLS. (165). THEY SHALL BE ON THE HEAD OF JOSPEH, AND ON THE CROWN OF THE HEAD OF HIM THAT WAS SEPRATE FROM HIS BRETHREN.” (166). Above is another evidence of how Joseph and his Seed (two sons) received the blessing of the birthright from us. (167). In Verse 24 of the same Chapter (Genesis 49) as we have seen, the Chief shepherd and the Stone of Israel was supposed to come from Joseph’s Seed. (168). Again, here are those wonderful testimonies from Israel to his son Joseph: “Joseph is a fruitful bough, even a fruitful bough by a well: Whose branches run over the wall. (169). The archers (Ishmaelites (Flesh)) have solely grieved him, and shot at him, and hated him; but his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; from thence is the shepherd, the stone of Israel…”  (170). We also said in the book of Isaiah Chapter 8:14 concerning the Christ, and he shall be for a sanctuary; but for a Stone of stumbling and for a Rock of offence to both the houses of Israel. (171). Even so, we also said on Chapter 28 of the same book of Isaiah the prophet, “...behold I lay in Zion for a foundation a Stone, a tried Stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. (172). Thus, we are the Stone of Israel, and as the son of Man, we came from Joseph. (173). We are also the chief shepherd as the Apostle Peter testified in one of his epistles (1 Peter 5:4). (174). In other words, all the blessings Joseph received from Israel were transferred to us and our Body.(175). Once again, here are those blessings which we received from Joseph; the blessings of the heavens above: blessings of the deep that lieth under (all the regions under the earth) and the blessings of the breasts of the womb (the earth and its harvest). The Christ and the Antichrist Chapter 

 Unit 1:12 Israel's sons sold their SAVIOUR (Joseph) to Sin (Egypt)

Prophet Moses (Genesis 37): "And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.

2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. 4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.6 And he said unto them, Hear, I pray you, this dream which I have dreamed:7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?11 And his brethren envied him; but his father observed the saying.12 And his brethren went to feed their father's flock in Shechem.13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.19 And they said one to another, Behold, this dreamer cometh.20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;32 And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no..33 And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.